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Tearing Us Apart: How Abortion Harms Everything and Solves Nothing (July 2)

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US Bishops Disappointed by Supreme Court Climate-Regulation Ruling

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Vatican Confirms Sale of London Property at Heart of Finance Trial

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Statement of U.S. Bishops’ Chairman for Domestic Justice and Human Development on Supreme Court’s Climate Regulation Ruling

WASHINGTON - On June 30, the Supreme Court of the United States issued a 6-3 decision in a case that limits the U.S. Environmental Protection Agency (EPA) in its power to regulate greenhouse gases. In response to the Court’s decision in West Virginia v. EPA, Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development issued the following statement:

“The Catholic bishops of the United States have long-supported the EPA’s ability to regulate greenhouse gases in order to address climate change. As we said in 2018, the EPA has ‘both the statutory authority and responsibility to take regulatory action… It is hard to foresee a scenario, under current economic and technological conditions, in which the EPA faithfully carries out its mandate to protect the public health from greenhouse gases without significantly affecting political and economic realities.’ 

“We are, therefore, disappointed today that following the Supreme Court’s interpretation of the Clean Air Act the EPA will have significantly restricted authority to regulate greenhouse gases from power plants. Both reasonable regulation and legislation are critical for addressing the threat and challenges of climate change. We call upon Congress to give the EPA the necessary authority to meaningfully regulate greenhouse gases.” 

For more on USCCB advocacy on climate change regulation, please see:

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Media Contact:
Chieko Noguchi
202-541-3200

Friday of the Thirteenth Week in Ordinary Time

Reading I Am 8:4-6, 9-12

Hear this, you who trample upon the needy
and destroy the poor of the land!
“When will the new moon be over,” you ask,
“that we may sell our grain,
and the sabbath, that we may display the wheat?”
We will diminish the containers for measuring,
add to the weights,
and fix our scales for cheating!
We will buy the lowly man for silver,
and the poor man for a pair of sandals;
even the refuse of the wheat we will sell!”

On that day, says the Lord GOD,
I will make the sun set at midday
and cover the earth with darkness in broad daylight.
I will turn your feasts into mourning
and all your songs into lamentations.
I will cover the loins of all with sackcloth
and make every head bald.
I will make them mourn as for an only son,
and bring their day to a bitter end.

Yes, days are coming, says the Lord GOD,
when I will send famine upon the land:
Not a famine of bread, or thirst for water,
but for hearing the word of the LORD.
Then shall they wander from sea to sea
and rove from the north to the east
In search of the word of the LORD,
but they shall not find it.

 

Responsorial Psalm 119:2, 10, 20, 30, 40, 131

(Matthew 4:4) One does not live by bread alone, but by every word that comes from the mouth of God.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
With all my heart I seek you;
let me not stray from your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
My soul is consumed with longing
for your ordinances at all times.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
The way of truth I have chosen;
I have set your ordinances before me.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
Behold, I long for your precepts;
in your justice give me life.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
I gasp with open mouth
in my yearning for your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.

 

Alleluia Mt 11:28

R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.

 

Gospel Mt 9:9-13

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”

 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday of the Thirteenth Week in Ordinary Time

Reading I Am 7:10-17

Amaziah, the priest of Bethel, sent word to Jeroboam,
king of Israel:
“Amos has conspired against you here within Israel;
the country cannot endure all his words.
For this is what Amos says:
Jeroboam shall die by the sword,
and Israel shall surely be exiled from its land.”

To Amos, Amaziah said:
“Off with you, visionary, flee to the land of Judah!
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king’s sanctuary and a royal temple.”
Amos answered Amaziah, “I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores.
The LORD took me from following the flock, and said to me,
‘Go, prophesy to my people Israel.’
Now hear the word of the LORD!”

You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the LORD:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.

Responsorial Psalm 19:8, 9, 10, 11

R. (10cd) The judgments of the Lord are true, and all of them are just.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.

Alleluia 2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel Mt 9:1-8

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
“Courage, child, your sins are forgiven.”
At that, some of the scribes said to themselves,
“This man is blaspheming.”
Jesus knew what they were thinking, and said,
“Why do you harbor evil thoughts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know that the Son of Man
has authority on earth to forgive sins”

he then said to the paralytic,
“Rise, pick up your stretcher, and go home.”
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Catholic Leaders Welcome Supreme Court Ruling in Biden v. Texas

WASHINGTON - Today, the Supreme Court of the United States issued a 5-4 decision in Biden v. Texas, finding that the Secretary of Homeland Security’s termination of the Migrant Protection Protocols (MPP) was lawful.

On March 21, 2022, the U.S. Conference of Catholic Bishops (USCCB), the Catholic Legal Immigration Network, Inc. (CLINIC), and Catholic Charities USA (CCUSA) filed an amicus curiae brief in Biden v. Texas, supporting the Secretary’s decision to terminate the program. The brief argued that MPP is immoral because it disregards the God-given dignity of those enrolled, contrary to Catholic social teaching, and illegal because it violates the United States’ non-refoulement obligations under U.S. and international law. The widely accepted principle of non-refoulement prohibits the practice of returning refugees and asylum seekers to any territory where they are likely to face threats to their life or freedom based on certain characteristics.

Bishop Mario E. Dorsonville, auxiliary bishop of Washington and chairman of the USCCB’s Committee on Migration, Sister Donna Markham, OP, PhD, president and CEO of CCUSA, and Anna Gallagher, executive director of CLINIC, issued the following statement:

“Today’s decision recognizes and preserves the executive branch’s ability to reverse untenable, illegal, and immoral policies, regardless of who is in office. The implementation of MPP has obstructed due process and subjected people to the very dangers that forced them to seek refuge in the United States in the first place. With this ruling, we welcome the end of MPP.

“Ours is both a nation of laws and a beacon of hope for many throughout the world. This should inspire us to work toward just and humane responses to forced migration, not embrace failed policies of the past. As Pope Francis has warned, we cannot limit ourselves to building ‘walls of fear’ and supporting ‘vetoes dictated by nationalist interests’ if we are to achieve meaningful progress in addressing these challenges.

“While this ruling helps pave the way forward, it does not resolve the ongoing challenges at our country’s southwest border. We remain committed to supporting immigration policies that produce more sustainable solutions, respect the God-given dignity of migrants, and better reflect Christ’s call to welcome the stranger.”

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Media Contact:
Chieko Noguchi
202-541-3200

Solemnity of Saints Peter and Paul, Apostles

Vigil

Mass during the Day

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Solemnity of Saints Peter and Paul, Apostles

Reading I Acts 3:1-10

Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate”
every day to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw the man walking and praising God,
they recognized him as the one who used to sit begging
at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.

Responsorial Psalm 19:2-3, 4-5

R. (5) Their message goes out through all the earth.
The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.

Reading II Gal 1:11-20

I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.

For you heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
--As to what I am writing to you, behold,
before God, I am not lying.

Alleluia Jn 21:17

R. Alleluia, alleluia.
Lord, you know everything:
you know that I love you.

R. Alleluia, alleluia.

Gospel Jn 21:15-19

Jesus had revealed himself to his disciples
and, when they had finished breakfast, said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Solemnity of Saints Peter and Paul, Apostles

Reading I Acts 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.

It was the feast of Unleavened Bread.
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
            “Now I know for certain
            that the Lord sent his angel
            and rescued me from the hand of Herod
            and from all that the Jewish people had been expecting.”

Responsorial Psalm 34:2-3, 4-5, 6-7, 8-9

R.        (5) The angel of the Lord will rescue those who fear him.
I will bless the LORD at all times;
            his praise shall be ever in my mouth.
Let my soul glory in the LORD;
            the lowly will hear me and be glad.
R.        The angel of the Lord will rescue those who fear him.
Glorify the LORD with me,
            let us together extol his name.
I sought the LORD, and he answered me
            and delivered me from all my fears.
R.        The angel of the Lord will rescue those who fear him.
Look to him that you may be radiant with joy,
            and your faces may not blush with shame.
When the poor one called out, the LORD heard,
            and from all his distress he saved him.
R.        The angel of the Lord will rescue those who fear him.
The angel of the LORD encamps
            around those who fear him, and delivers them.
Taste and see how good the LORD is;
            blessed the man who takes refuge in him.
R.        The angel of the Lord will rescue those who fear him.

Reading II 2 Tm 4:6-8, 17-18

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever.  Amen.

Alleluia Mt 16:18

R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

Gospel Mt 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.